Follow us on:

Isaiah 53 explanation

isaiah 53 explanation And the Lord delivered him up for our sins. So when I make reference in general to a study of Isaiah 53, I’m actually including 52 verse 13 through 53 verse 12, that entire section of 15 verses, starting in 52:13. He was oppressed, and he was afflicted: Behold he was oppressed by taskmasters and people who exert pressure. He predicted that the Messiah would be rejected - Isaiah 53:1-3; He predicted that God's servant would die for our sins - Isaiah 53:4-6; He predicted that The Messiah would be silent before his accusers - Isaiah 53:7; Use this short summary information for a Catholic Bible study course or biblical studies. 1 'Who would have believed our report? And to whom hath the arm of the LORD been revealed? The end-time restoration of Zion/Jerusalem contrasts Jehovah’s judgment of the world at his coming. Like one from whom people hide their faces he was despised, and we held him in low esteem. Coming Soon! Other Forerunner Commentary entries containing Isaiah 53:11: Leviticus 16:20-21 Galatians 4:4 Isaiah 53:10 : Isaiah 53:12 >> The Berean: Daily Verse and Comment Description of Prophecy: Isaiah describes for us the Messiah in His position as the Suffering Servant. It is said that the chapter talks about Yeshua Hamoschaich (Jesus), or does it? Let's find out. He actually and fully saves them from first to last. This commentary echoes the prophecy recorded in Psalm 22 (see Psalm 22 commentary). 15 so d shall he sprinkle 2 many nations. There is a purpose to suffering. Heading (1:1) b. In this post I will be developing what I shall call the “persecution” reading of Isaiah 53 in contrast to the “penalty” reading of Isaiah 53 by drawing considerably from John Goldingay and David Payne commentary on Isaiah (from here on I shall simply refer to them as “Goldingay”). Not a man of outward appearance Isaiah 53 Explained makes the story of the Bible understandable, practically and simply explaining how you can have a soul-satisfying relationship with God and revealing the surprising key that makes this relationship possible. Isaiah 53:1-4 Verses 1 to 4 show three important aspects of the life of Christ. 3 f Method and Procedure The paper is undertaking an exegesis of a text from Isaiah. This book contains the prophecies spoken by the prophet Isaiah, and is a part of the Book of the Prophets. Isaiah 53 Isaiah 53:6 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. Isaiah announces The only reasonable explanation Isaiah can give for the violent unjust, miscarriage of justice is the substitutionary atonement. The only reason Christians believe that the Jews are forbidden to read Isaiah 53 is that they cannot understand how the Jews can read Isaiah 53 and not immediately admit that Jesus was its fulfillment and therefore the Messiah. In this post I will be developing what I shall call the “persecution” reading of Isaiah 53 in contrast to the “penalty” reading of Isaiah 53 by drawing considerably from John Goldingay and David Payne commentary on Isaiah (from here on I shall simply refer to them as “Goldingay”). ” See Isaiah 41:8-20; Isaiah 42:1-44:8; Isaiah 44:21-28; Isaiah 49 Isaiah 53 is mentioned eight times in the New Testament as specifically referring to Christ, so that there is no mistake in the minds of the New Testament writers that the passage points to Jesus. " Context Summary. (There is extended treatment of the servant beyond the conventionally designated “servant songs. Scripture: Isaiah 53:10. As a result, God will bless him with many descendants, and he will have a long life. Isaiah 53:3 — American Standard Version (ASV 1901) 3 He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. • The second song (49:1-6), further defines the Servant’s mission. Despite strong objections from conservative Christian apologists, the prevailing rabbinic interpretation of Isaiah 53 ascribesthe “servant” to the nation of Israel who silently endured unimaginable suffering at the hands of its gentile oppressors. This is an allusion to the fact that the Messiah will be born of the line of David, and thus, will be the King Messiah Who reigns on the throne of David. ” See Isaiah 41:8-20; Isaiah 42:1-44:8; Isaiah 44:21-28; Isaiah 49 INTRODUCTION TO ISAIAH CHAPTER 53 This chapter takes us from the crib to the cross to the crown. . ISAIAH 53:1 1 Who has believed our report? And to whom has the arm of the Lord been revealed? Chapter 53 of the book of Isaiah may be the most hotly disputed passage in all of Scripture— with good reason. They would have understood easily the inapplicability of Isaiah s image to Jesus, at least as it is understood today. Isaiah Chapter 53 Here we have the confession and wondering complaint over the unbelief of men, yea, over their own unbelief; for Israel, now broken down in sense of sin, acknowledge that it was not merely those without who heeded little the report of the Messiah, but that they too themselves had been hard and rebellious against Him. This is the Introduction to 'Isaiah 53 and the Day of the Lord" dictated to me by God. By Nakdimon. Isaiah chapter 6 records a powerful vision that Isaiah received of God the King on his throne, and the king called Isaiah to prophesy to His people. 53 Isaiah predicted that there would be nothing beautiful or majestic in the physical appearance of this future Servant. Verse 6 This world will end one day. org Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. Hebrew OT - Transliteration - Holy Name KJV Yeshaiyah / Isaiah 53. The 10 Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes. It all belongs as one. The one for sorrows means physical and mental pain, anguish, grief, and sorrow. By his stripes, that is, the sufferings he underwent, he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls; and to put our souls in a good state of health, that they may be fit to serve God, and prepare to enjoy him. Jesus served rulers by being obedient to their dictates (v. Here is one example of this claim`: Question: I have a question about Isaiah 53:5, which I have heard some people claim for physical healing ("and by His wounds we are healed"). 53:5-6 After this, however, all perceived that he was pierced for their transgressions, and crushed for their iniquities, in order to make atonement for them unto God; for the attribute of judgment, displaying itself before them, laid on him the iniquity of them all, as the text says, for the transgressions of My people (Isaiah 53:8), even the Isaiah 53:4-6, 10-12 Commentary. You see the passage in Isaiah 53 that we will study, verses 4-6, present us with an ancient truth that God has been trying to teach mankind for thousands of years. Isaiah 53:4-9 Jesus shows us that meekness is not a mere contemplative virtue; it is maintaining peace and patience in the midst of pelting provocations. . " He grows up in front of God like a plant. PROCLAIMING HIS DEATH. By his knowledge - By the knowledge of him. Expositor's Bible Commentary - The vast majority of commentators hold that the fourth song extends from Isaiah 52:13 to Isaiah 53:12, Adam Clarke writes the following on Isaiah 53 - “This chapter foretells the sufferings of the Messiah, the end for which he was to die, and the advantages resulting to mankind from that illustrious event . ; Place of Action: Jerusalem Golden Text: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). blue. Isaiah 50:1-11 God’s Servant Must Suffer. When God came in human flesh no one believed the report─he grew up as a root out of dry ground─the first 30 years of his life is shrouded in mystery. Mar 28, 1993. Isaiah 53 Explained is written by a Messianic Jew and the primary target audience is Jewish people who do not believe or have never considered Jesus of Nazareth as the Jewish Messiah. See full list on aish. (Isa 53:7-9) The suffering and death of the Servant of the LORD. 1 Who hath believed our report? and to whom is the arm of the LORD revealed? 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. com In Isaiah 53:4-5 we see all the brokenness of mankind represented. Isaiah 53. Long before the death of Jesus on the cross, many Jewish teachers believed this important section of Isaiah predicted the coming of a redeemer who would arrive in Jerusalem. Christians acknowledge that Isaiah's description of this servant was a prophecy that was fulfilled during the life of Jesus Christ. In this book you will find: Scripture that has the potential to revolutionize your life; The story of the Bible explained in a practical and easy-to-understand way In this daily devotional Pastor Guzik gives us an encouraging Word from the Scriptures for everyday. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR’S PREFACE (1 – 5) a. Scripture: Isaiah 53:7–9. “Who is the suffering servant?” I ask my masters students in the Introduction to the Hebrew Bible course. C. He Shall Be Satisfied with the Fruit of His Travail Palm Sunday. Masoretic Text: All we like sheep have gone astray; we, each man, to his way have turned. . Christ is appointed to one day to sit on David's throne and reign as Israel's King of kings. 12 Therefore I will give him a portion among the great, 53:12 Or many. 8:16&17). 10 But it was the Lord who chose to hurt his servant. We are saved from the ruin, to which by sin we become liable, by laying our sins on Christ. Other interpretations have certainly been offered, including the view first popularized by Rashi in medieval times that the prophet speaks of the nation of Israel. In 53:1, "we" begin describing the despised and rejected servant, in whom, surprisingly, "has the arm of the LORD been revealed. ' Isaiah 53:4-6 is used to show ' The Purpose of Christ's Suffering' which enables us to understand why Christ or we need to suffer. Isaiah 55:1-13 Blessings of The Nations. 1 Who would believe what we have heard? * To whom has the arm of the LORD been revealed? a. Outline of Isaiah: THE BOOK OF THE KING (1–37) I. Education Details: Isaiah 53 Bible Commentary. 6. Who has believed what we have heard? And to whom has the arm of the L ord been revealed? 2. According to Apostles John and Paul Isaiah 53 is the key to the Jewish heart. The national Isaiah Chapter 53. View Resource. Isaiah 53 described the suffering servant as a root (shoresh) from dry ground, using the very same metaphor and the very same word as Isaiah 11. Isaiah 51:12-23 Reassurance of God’s Forgiveness. Isaiah 53 : The Suffering Messiah Isaiah 53 contains what has to be the scripture that is the easiest application anywhere to the life and mission of Jesus of Nazareth. This is the Introduction to 'Isaiah 53 and the Day of the Lord" dictated to me by God. “The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding. In Isaiah 52, God reminds the Israelites that they had voluntarily left their home and traveled to Egypt (v. It begins with a complaint of the infidelity of the Jews, Isa 53:1; the offense they took at his mean and humble appearance, Isa 53:2; and the contempt with which they I watched a recent sermon by John MacArthur, preaching from Isaiah 53. He was taken from prison and from judgment, and who will declare His generation? See full list on jewsforjesus. Isaiah 53 is a prophetic commentary on how Jesus engineers His own death on the cross to pay the death penalty due for our sins. Isaiah 53:12 — American Standard Version (ASV 1901) 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. Regarding (a), consider how the suffering servant described in Isaiah 53 appears to play a substitutionary role in paying for the sins of others (v53:8). e Kings shall shut their mouths because of him, f for that which has not been told them they see, and that which they have not heard they understand. See full list on christianity. He wasn’t the most handsome man in Galilee yet he had a moral beauty that was indescribable. Written more than 800 years before the birth of Christ, Isaiah 53 actually contains one of the clearest views of the person and work of Christ in all the Scripture. Satisfied - He shall esteem his own and his father's glory, and the salvation of his people, an abundant recompence. God 53:11 From the travail of his soul he will see and be satiated, with his knowledge will My righteous servant render many righteous and he will bear their sins. In II Corinthians Paul realizes that the meek and gentle approach can easily appear as weakness to those unfamiliar with Jesus' example, so he calls it "the meekness of Christ. That focus on God’s new action in history allowed the New Testament writers to see the servant of Isaiah 53 in a new light as God acted yet again in Jesus. The New Testament writers quote eight specific verses as having been fulfilled in Jesus. A Practical Commentary on Isaiah 53 This is more than an explanation of each verse — Mr. Isaiah 53:1-12 Humiliation of The Servant. • The first song (42:1-4) tells of the call of the Servant to “bring justice to the nations” (42:1). The Background of IsaiahGood exegesis involves interpreting the language of a text within the framework of its original context. What is the meaning of Isaiah 53:1? Why does this chapter begin with a question? Bible Answer: Isaiah 53 is better understood when we understand what God has said in the previous chapter. Again, as in verse 4, God is using words to refer back to other places in the Bible. 3. It is a commentary on the twelve verses without trying to fit Jesus, I Isaiah 53 is one of the most profound messianic prophecies found in all of the Old Testament and it asks a simple but convicting question, "Who has believed our message?" What message are we declaring? Is it the truth, the whole truth and nothing but the truth? To engage the learners in a study of the Scripture text: Distribute copies of the “Servant Songs” exercise from the activity page, which you can download here. The NIV translates the same verse this way. The figure of the “servant” that is central to Isaiah 53 is specific to Second Isaiah, and is a repetitive and developing motif through this part of the book of Isaiah. Sunday, April 4, 2021 Lesson: Isaiah 53:4-11; Time of Action: 700-695 B. JOSEPH ALEXANDER. 2 He grew up like a sapling before him, b. But that begs a little explanation. If we are not careful, we will miss what is perhaps the most beautiful truth taught in Isaiah 53: the Messiah does not fail to save His people. like a shoot from the parched earth; He had no majestic bearing to catch our eye, no beauty to draw us to him. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Nevi'im. He had not told lies to deceive people. 2. This exercise will allow learners to see today’s text in a broader context of the other four Servant Songs in Isaiah. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. In my opinion I believe to be spiritual healing, being brought by into fellowship with the Lord God. Bearing Our Sorrows - Isaiah 53:4-6 We have seen earlier in Isaiah 53 that Israel believed Jesus was a transgressor and was struck down by God for it ( Isa 53:4 ). 1 Who has given credence to what we have heard? And who has seen in it a revelation of Yahweh's arm? 2 Like a sapling he grew up before him, like a root in arid ground. Sunday, April 4, 2021 Lesson: Isaiah 53:4-11; Time of Action: 700-695 B. This chapter in Isaiah is esepcially important as it exalts & glorifies Christ Jesus in His great atoning sacrifice! The completion of John Oswalt’s commentary on Isaiah in 1998 was a major blessing to the Christian church. C. (a)- Psalm 91 is not just limited to the foot striking the rock! Also below: Isaiah 53's symbolic speeches - Detailed analysis on every verse . The Lamb’s glory (Isaiah 53:10-12). consider Isaiah 53 as an interpretive key to understanding the doctrine of the atonement, penal substitution, and the only way to eternal life. ; Place of Action: Jerusalem Golden Text: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). Ibn Anwar is one of many that try to make the wild allegation that Christians are mistaken when they claim that Isaiah 53 is talking about 53:12 Therefore will I divide 2505 8762 him [a portion] with the great 7227, and he shall divide 2505 8762 the spoil 7998 with the strong 6099; because he hath poured out 6168 8689 his soul 5315 unto death 4194: and he was numbered 4487 8738 with the transgressors 6586 8802; and he bare 5375 8804 the sin 2399 of many 7227, and made intercession PDF | On Apr 1, 2015, Paul J Hocking published Sufferings and Glories: A Commentary on Isaiah 53 | Find, read and cite all the research you need on ResearchGate Isaiah 53:5 Amplified Bible (AMP) “But He was wounded for our transgressions, He was crushed for our wickedness [our sin, our injustice, our wrongdoing]; The punishment [required] for our well-being fell on Him, And by His stripes (wounds) we are healed. org Some persons, when departing from life, leave children, but children who shall survive them, and who shall live so as to obtain a name only when their fathers are dead. Explanation and Commentary of Isaiah 53:3 One of the most well-known prophecies about the suffering Savior, Jesus Christ, it is remarkable how accurately Isaiah predicted the events that would befall Christ. This exercise will allow learners to see today’s text in a broader context of the other four Servant Songs in Isaiah. There is no justification for resorting to textual manipulation in order to avoid the obviousinterpretation — namely that a solitary person and his death are in view. and he will divide the spoils with the strong, 53:12 Or numerous. But Isaiah is clear - he speaks of the Messiah, as many ancient rabbis concluded. Isaiah 53 Vadim Cherny, Nikolay Bondarchuk . Isaiah is the first of the 16 Latter Prophets, comprising the four Major Prophets, and the twelve Prophets in the Book of the Twelve - the prophets Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. This exercise will allow learners to see today’s text in a broader context of the other four Servant Songs in Isaiah. because he poured out his life unto death, and was numbered with the transgressors. Establishing that Jesus actually did this is difficult, requiring a defense of theism, the reliability of the apostle's testimony, and the general truth of Christianity first. Exegesis is the analysis or interpretation of a specific text. " The contiguous relationship between Isaiah 52 through 54 is evident because the theme, poetic structure, and motif of Isaiah 53 closely mimics the illustrative language of Isaiah 52 and 54. ; Place of Action: Jerusalem Golden Text: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). This exercise will allow learners to see today’s text in a broader context of the other four Servant Songs in Isaiah. Its not like Jews dreamed up this theory in the 11th Century, It is based solidly on the text. C. Cross expounds on this prophetic chapter verse-by-verse, explaining the nuances of the text in relation to their historical context and their importance to New Testament theology. 7). The context of Christ’s death centers on the issue of sin. Seek the Lord; Come you thirsty and hungry, be Isaiah 53 in the Talmud and Major Midrashim One of the more absurd claims made by missionaries is that before Rashi the universal Jewish Rabbinic view from the Talmud and the Midrash was that Isaiah 53 was about the Isaiah 53 - The opening verse grabs my attention. He was beaten so we could be whole. Well as you can clearly read in verse 35, Philip preached the hidden Christ in Isaiah 53 and as a result of this explanation this man was saved. · Thismorning I will be joined by many other pastors whowill preach the greatest messages of their careers, and they will never preacha greater one. NASB (UPDATED) TEXT: ISAIAH 53:4-6 4 Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. # 53:10 Hebrew though you make. This inquiry originated when one of its authors wondered why the earliest Christians used Isaiah 53 for apologetic purposes. He had no form or charm to attract us, no beauty to win our hearts; 3 he was despised, the lowest of men, a man of sorrows, In this post I will be developing what I shall call the “persecution” reading of Isaiah 53 in contrast to the “penalty” reading of Isaiah 53 by drawing considerably from John Goldingay and David Payne commentary on Isaiah (from here on I shall simply refer to them as “Goldingay”). (NIV) Isaiah 53:1 Context. ; Place of Action: Jerusalem Golden Text: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). Jehovah’s descent phase as a sacrificial lamb (before his ascent as King of Zion) atones for transgressors. Septuagint: All we like sheep have gone astray, [each] man gone astray in his way. In this post I will be developing what I shall call the “persecution” reading of Isaiah 53 in contrast to the “penalty” reading of Isaiah 53 by drawing considerably from John Goldingay and David Payne commentary on Isaiah (from here on I shall simply refer to them as “Goldingay”). He starts with a question: “As an Orthodox Jew you must study the Bible a lot. In this daily devotional Pastor Guzik gives us an encouraging Word from the Scriptures for everyday. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Therefore, Isaiah 53:2 connects the Kingly nature of the Messiah in juxtaposition against the humble lack of royal visage of the Servant. Isaiah 53:9 Parallel Verses [⇓ See commentary ⇓] Isaiah 53:9, NIV: "He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Question: Sunday, April 4, 2021 Lesson: Isaiah 53:4-11; Time of Action: 700-695 B. ◄ Isaiah 53:10 ► Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. John Piper It is used in this context (Isa. "It is unusually symmetrical. He caused his servant to receive much pain. " "Hope Springs Eternal!" John C Holbert, Opening the Old Testament, 2013. Bore the sin of many - When you read 'many' think 'all'. This original context includes the historical context, the theological context, and the 53. As in Isaiah 53, Isaiah 52 and 54 clearly identify Israel in the singular, suffering innocently as a result of the vile wickedness of the gentile nations. The woman forsaken will have a husband (Isaiah 54:4-10). It is therefore clear that there are several reasonable explanationsfor the plural “deaths” in Isaiah 53:9. Matthew, Peter and the Ethiopian eunuch understood Isaiah 53 in reference to sin. In this daily devotional Pastor Guzik gives us an encouraging Word from the Scriptures for everyday. Isaiah was God’s spokesman to Judah and Jerusalem at time when the nation was immersed in sin. To engage the learners in a study of the Scripture text: Distribute copies of the “Servant Songs” exercise from the activity page, which you can download here. One needs to ask the question who is being referred to with the word "our"? The obvious answer is Israel. Christianity claims that these verses in Isaiah 53 foretell a specific, individual person as the Messiah, or savior of the world from sin, while Judaism maintains they point instead to a faithful remnant group of the Jewish people. " Luke 23:9, Mark 14:61a, 15:5 and 1 Peter 2:23 all are commentaries on Isaiah 53:7: Jesus kept silent before Herod, before Caiphas until the High Priest put Him on oath and before Pilate when the leaders It says, ‘underneath are the everlasting arms’. For over 1,000 years since the writing of Isaiah and Isaiah 53 (technically, Isaiah 52:13 through 53:12 in English Bibles), Jewish Rabbis have always interpreted Isaiah 53 as referring to a personal Messiah. Manton gives spiritual & practical observations & insights on each verse. The following table contains all of Psalm 91 and detailed analysis about its key verses. 3 He was spurned and avoided by men, a man of suffering, knowing pain, Like one from whom you turn your face, The figure of the “servant” that is central to Isaiah 53 is specific to Second Isaiah, and is a repetitive and developing motif through this part of the book of Isaiah. Jim Rosscup: This is one of the best older expositions of the book from a Hebrew scholar. 1 In the earlier Songs, the Servant is identified as the nation Israel (49:3), but in Isaiah 53 the Servant 53:11 Shall see - He shall enjoy. act wisely This word also can mean "succeed" or "prosper" and probably has that meaning here (as RSV, NEB). Isaiah 53:4-"He healed all the sick. It is the foundation. By the time we get to Second Isaiah, we have been together for almost a full quarter, so they know me by now. (this was cited above: Targum Yonatan, the Talmud (Berachos 5a) and Origen's statements all point to this. Then again, it is not remarkable considering God is the author of prophecy. It wasn't until the 11th century AD, when Rashi (famous Jewish Rabbi of 11th century) reinterpreted Isiah 53 to refer to the nation of Israel. Do you have questions about the meaning of life and spirituality? Now you can have your questions answered with this great resource, Isaiah 53 Explained. Isaiah 52:13-53:122 Isaiah 53 is situated in the middle of the second section of Isaiah‘s oracle. Isaiah 53:4-6, 10-12 Large Print Commentary. ” Isaiah 53:5 The Voice (VOICE) “But he was hurt because of us; he suffered so. Apr 4, 1993. This is the Introduction to 'Isaiah 53 and the Day of the Lord" dictated to me by God. It is prophecy about the purpose of Messiah’s coming into the world. Isaiah 54:1-17 Blessing of The Restored Nation. Isaiah 53 is HIStory – His Story - the story of the Messiah’s sufferings pre-written. Like a Lamb That Is Led to Slaughter. It is a commentary on the twelve verses without trying to fit Jesus, I Isa 53:9 "He (Pilate) appointed that he would be buried with the (2) wicked, BUT (God appointed) that when he died he would be (buried) with the (one) rich. " Commentary, Isaiah 53:4-12, Patricia Tull, Preaching This Week, WorkingPreacher. God's servant would die for our sins. his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. Mainstream Judaism understands that Isaiah 53 refers to the Nation of Israel because that is the simple meaning of the verses, based on context. " An extraordinary fulfillment of a prophecy, in the most unlikely circumstances! What man would have so logically done -- left on his own -- was completely overturned by God's providence! Isa 53:10 Isaiah 53:20 seems to speak of a resurrection of the suffering servant. Chapters 42-53 of the book of Isaiah contain four Servant Songs. (There is extended treatment of the servant beyond the conventionally designated “servant songs. Isaiah 53 is a chapter that has been talked about, debated, and argued over for years, and perhaps will continue to be for years to come. Sunday, April 4, 2021 Lesson: Isaiah 53:4-11; Time of Action: 700-695 B. (There is extended treatment of the servant beyond the conventionally designated “servant songs. His prophetic ministry lasted from about 760 BC until about 720 BC. This chapter foretells the sufferings of the Messiah, the end for which he was to die, and the advantages resulting to mankind from that illustrious event. While some references in Isaiah appear to identify the servant as Israel or Isaiah, the best interpretation of Isaiah 53 is that it refers to the Messiah. He was not impressive, not majestic, and had "no appearance that we should desire Him. 53. When studied in its context, Abinadi’s commentary provides a beautiful explanation of the life, the nature, and the roles of our Lord and Savior as He came “down among the children of men” (Mosiah 15:1). CHAPTER 53. Isaiah had previously foretold the Redeemer’s birth (Isaiah 7:14; 9:6), but in Isaiah 53 he describes His childhood. The prophet places great emphasis on the fact that the death of the Servant is a vicarious, substitutionary, propitiatory sacrifice for sin. J. " Jesus arrives on Earth to Isa 53:12 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. We can’t leave our lessons in Isaiah without taking a glimpse of the numerous prophecies concerning the Messiah. My good friend Craig Hartman (director of Shalom Ministries) describes an approach he likes to use with Orthodox Jews. This work, which replaced E. In verse four, the Hebrew word translated griefs (or infirmities) means physical sickness and disease. 52:13-15 and ch. It's prophesy of Thus, the suffering servant of Isaiah 53 was meant to be understood as a depiction of both an individual and a group. Most modern Bibles use the Masoretic Text, believed to be the original Hebrew. isa 53:0. 1 When we talk about Isaiah 53 we really mean the passage starting from verse 52:13 through 53:12. Cross References for Isaiah 53 (2011) International Bible Lesson “Out of his anguish he shall see light; he shall find satisfaction through his knowledge. Commentary on Isaiah 52-53 (The Suffering Servant) May 23, 2016 Bill Pratt Leave a comment Isaiah 52:13-53:12 is recognized by many scholars as the fourth of the so-called Servant Songs in the Book of Isaiah. Bearing Our Sorrows - Isaiah 53:4-6 In Isaiah 53:12, the prophet wrote about a servant (the Messiah) who would bear the sins of others and be punished side-by-side with criminals. ; Place of Action: Jerusalem Golden Text: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). John Piper Mar 14, 1993 121 Shares Sermon. This is a statement of the Gospel of Jesus Christ. And the debated text of Job 19:25-27 seems to mean survival too. ISAIAH 53. In many ways it is Christianity 101. We also see other terms used for the same concept, such as branch (tsemach) in Jeremiah 23:5, in Isaiah 4:2 and also in the startling prophecies of Zechariah 3:8 and 6:12. They both use verse one to say because Israel will not believe Isaiah 53 which describes their Messiah they reject Jesus. Isaiah In the King James Isaiah 53:4 reads as follows. Isaiah. 3. It was for our sins, and in our stead, that our Lord Jesus suffered. Philip, one of the original seven appointed to serve in the Jerusalem church (Acts 6:5), was led by Read Full Article. " Isaiah 53:5, CSB: "But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. . (There is extended treatment of the servant beyond the conventionally designated “servant songs. Education Details: Commentary on Isaiah 53:1-3 (Read Isaiah 53:1-3) No where in all the Old Testament is it so plainly and fully prophesied, that Christ ought to suffer, and then to enter into his glory, as in this chapter. He was despised and rejected by others; To engage the learners in a study of the Scripture text: Distribute copies of the “Servant Songs” exercise from the activity page, which you can download here. 4) and were later scattered by the Assyrians (v. 3. Bible passage: Isaiah 53:4-6 Prophet: Isaiah Written: Between 701-681 BC In Isaiah 53:4-6, the prophet Isaiah, who lived about 700 years before the time of Jesus, prophesied that the Messiah would suffer for the sins of others: ISAIAH 53. " Isaiah 53:5-6 For our study we will follow the outline provided in commentary on Isaiah by J. The despising nation was Israel. It is a commentary on the twelve verses without trying to fit Jesus, I 1 Who hath believed our report? and to whom is the arm of the LORD revealed? 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. This is a response to another one of Ibn Anwar’s articles, this time to his article about Isaiah 53 called A critical study of Isaiah 53. And that is, that the Messiah would be the divine substitute in dying for the sins of mankind. He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. This claim has been made so many times by missionaries that many assume it to be a fact. ‘Everlasting’ means that they will ‘always last’. The only clue given to His physical appearance is given by the prophet Isaiah, who recorded his description in 705 B. Yes, what is written about Chapter 53 is part of the second major section of Isaiah and deals less with Judah’s immediate plight than with its future deliverance from Babylonian exile and ultimate glory. 53:8) and all mankind (cf. But to this day few discern, or will acknowledge, that Divine power which goes with the word. For Isaiah says, "LORD, who has believed our message?" - Consequently, faith comes from hearing the message, and the message is heard through the word of God" (Rom. org, 2015. Bearing Our Sorrows - Isaiah 53:4-6 To engage the learners in a study of the Scripture text: Distribute copies of the “Servant Songs” exercise from the activity page, which you can download here. Without the guidance of a shepherd, sheep stray. 3 Mitch Glaser in The Gospel According to Isaiah 53, Mitch Glaser and Darrell Bock, Kregel, 2012 page 27-28. A comprehensive failure (1:2–31) i. Ler Interaction of the Soul and Body (Vickers translation) # 5 e Izaija 53:7 - Tradução 'Hrvatski prijevod' - Zlostavljahu ga, a on puštaše, i nije otvorio usta svojih. Rashi and Isaiah 53 . Isaiah 53 1 3 Commentary Education. Sunday, April 4, 2021 Lesson: Isaiah 53:4-11; Time of Action: 700-695 B. Chapter 53 The two great things which the Spirit of Christ in the Old-Testament prophets testified beforehand were the sufferings of Christ and the glory that should follow, 1 Pt. Among several allusions is a direct quote of Isaiah 53:12 from Jesus'own lips: "It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. The four accounts of the life of Jesus, Matthew, Mark, Luke, and John, portray him in the same manner. (Isaiah 53:7) He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 1 Peter 2:24 quotes Isaiah 53:5, "By his wounds we are healed," and 1 Peter 2:25 refers to Isaiah 53:6, "We all, like sheep, have gone astray. Also below: Isaiah 53's symbolic speeches - Detailed analysis on every verse . יְשַׁעְיָהוּ. John said Israel believed not on Jesus that Isaiah might be fulfilled. C, 700 years before the birth of Christ. The figure of the “servant” that is central to Isaiah 53 is specific to Second Isaiah, and is a repetitive and developing motif through this part of the book of Isaiah. He spoke God’s indictment against their sins, urging them to repent. To engage the learners in a study of the Scripture text: Distribute copies of the “Servant Songs” exercise from the activity page, which you can download here. ” See Isaiah 41:8-20; Isaiah 42:1-44:8; Isaiah 44:21-28; Isaiah 49 Every year around September, they systematically avoid reading Isaiah 53. The prophet Isaiah is the first of four Major Prophets along with Jeremiah, Ezekiel, and Daniel in Hebrew Scripture, our Old Testament of the Bible. Third, one must admit that it is difficult to apply “he shall see his seed” (10) to Jesus since he did not have any children. And this is the only way of salvation. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people? Isaiah 53:10 Hebrew though you make Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. John Piper Mar 8, 1987 232 Shares Sermon. Commentary. Young’s older three-volume commentary on Isaiah in the NICOT series, is a model of careful evangelical scholarship. The true interpretation is so obvious, so unanswerable, so absolutely certain, that it is a waste of time to explore allegations of Satan and his followers to the contrary. Early on, he mentioned that he had been reading a 900-page book devoted exclusively to that single chapter - but he gave neither the title nor the author. But it really is not as complicated as some would have us believe. א מִי הֶאֱמִין, לִשְׁמֻעָתֵנוּ; וּזְרוֹעַ יְהוָה, עַל-מִי נִגְלָתָה. Isaiah 53 – The Atoning Suffering and Victory of the Messiah “This chapter foretells the sufferings of the Messiah, the end for which he was to die, and the advantages resulting to mankind from that illustrious event…. And YHWH caused the iniquity of us all to meet him. This exercise will allow learners to see today’s text in a broader context of the other four Servant Songs in Isaiah. Isaiah 53, the Fourth Servant Song, is the means by which these promises and great aspirations for the people of God can be Explanation and Commentary of Isaiah 53:5 One of the most profound and prescient prophets of the coming Messiah, Isaiah, foretold seven-hundred years prior the life of Christ what would happen and what kind of suffering servant he would be subject to when he did come. Isaiah 53:1-12 NIV Who has believed our message and to whom has the arm of the LORD been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. (1982; revised 9-14-01) *** Isaiah 52:13 – Isaiah 53 (RSV)13 Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. The “servant” in each of the three previous Servant Songs is plainly and repeatedly identified as the nation of Israel. ‘My arms’ therefore means God himself. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people? Isaiah 53:10 Hebrew though you make Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. However, Isaiah 53:2 describes as quite contrary to that caricature of the Christ. 7 He was oppressed, and he was afflicted, yet he would not open his mouth; like a lamb to the slaughter he would be brought, and like a ewe that is mute before her shearers, and he would not open his mouth. 53:13-14) of the Servant suffering on behalf of Israel (cf. The Vindicated Sufferer Devotional. 10:16&17). In many of the missionary works we see the claim that Rashi was the first Jewish Rabbi to associate Isaiah 53 with the Jewish people. 1:11. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1 Peter 2:24). · Thismorning I will preach the greatest message of mycareer, and will never preach a greater one. Rashi's view that Israel is the subject is without foundation; the subject of Isaiah 53 is contained in the meaning of verse 4, "boreour sickness and our pains". New Testament references to Isaiah 53 When the New Testament writers quoted the Old Testament, they often quoted from the popular Greek translation of the Hebrew Bible known as the Septuagint. But ‘my arm’ means God’s servant. See full list on jewsforjudaism. He died to remove people's guilt. The travel - The blessed fruit of all his labours, and sufferings. The clear reference to Yeshua haMashiach in Isaiah 53. Finally in verses 20-21 he tells the people to hide in Chapter 53, however, occurs in the midst of Isaiah's "Messages of Consolation", which tell of the restoration of Israel to a position of prominence and a vindication of their status as G-D's chosen people. Isaiah 53. Isaiah 53 actually contains several individual prophecies that are presented to us at one time. Hypothesis The writer hypothesizes that there is no relationship between the act of the suffering Messiah as recorded in the text of Isaiah 53:5 and healing of physical diseases. C. An explanation of Bible prophecy found in the book of Isaiah. Isaiah 53:1-"But not all the Israelites accepted the good news. We have just learned something very important. New American Standard Version In Isaiah 53:4 the people confess that the Servant was their substitute in his endurance of pains and sicknesses; here they penetrate more deeply into the meaning of his sufferings, perceiving the connexion between his passion and their own sin. Isaiah 54 continues on in the same thought by speaking of the great work of God seen in the church and the splendor of the One who makes the church great. by his knowledge 53:11 Or by knowledge of him my righteous servant will justify many, and he will bear their iniquities. Watch our overview video on chapters 40-66 of the book of Isaiah, which breaks down the literary design of the book and its flow of thought. Our sins were the thorns in Christ's head, the nails in his hands and feet, the spear in his side. In chapters 1-39 the prophet‘s message is one of judgment and affliction, but in Isaiah 40-66 the prophet The figure of the “servant” that is central to Isaiah 53 is specific to Second Isaiah, and is a repetitive and developing motif through this part of the book of Isaiah. Isaiah 53:4-6 is used to show how 'The Godly Leader Endures through Hardships. In the midst of these dire warnings, Isaiah also foretold of a bright future with the coming Messiah. Chapter 53 Outcast (Not the Rap Group) This chapter continues describing the "suffering servant. It should be on the desk of every student of the Old Testament. 2 Some of them will appear in this series of three articles on Isaiah 53. Isa. I could only wish that when the scholars had labeled chapter 53, they had actually started it at verse 13 because verse 13 sets up what is detailed in Isaiah 53:4(NASB) Verse Thoughts Christ's sacrificial work on the cross at Calvary, which includes His substitutionary death, burial and resurrection as laid out in Scripture, is the single most spectacular event that has ever taken place in time and into eternity - for by it, God opened up the way of salvation for whosever will believe on the Isaiah 53:5. 53:6. (There is extended treatment of the servant beyond the conventionally designated “servant songs. As a Christian I found the approach of this book enlightening. 7) is thus the same person as the servant in Isaiah 53, who is likewise described as “despised” and rejected (53:3). The second verse of Isaiah 53 confirms this clarity. Isa. com Isaiah 52 contains the promises of redemption and deliverance. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53 has been called "The Gospel of Isaiah" in no small part because of an incident that happened not long after the resurrection and ascension of Jesus. as prophesied of old. Isaiah 53 Explained will help start your personal pilgrimage and introduce you to a chapter in the Scriptures that has the potential to revolutionize your life! Isaiah 53 Explained makes the story of the Bible understandable, practically and simply explaining how you can have a soul-satisfying relationship with God and revealing the surprising This portion of Jehovah God's holy Word is the first ( Henry) of a closely linked three chapter sequence in the works of Isaiah, God's holy prophet, that includes chapter fifty-four concerning the humiliation and exaltation of our Savior's Bride, the Christian Church, (“ Isaiah Chapter Fifty-four Commentary ;” see also “ Psalm Two Commentary ” and the Messianic Kingdom), and the prophetic passages of chapter fifty-five concerning the manifestation of Gospel Grace owing to the dove Isaiah 53. This was to fulfill what was spoken through the prophet Isaiah: 'He took our infirmities' and carried our diseases' (Matth. Isaiah 53 Sermon Church on the Corner 1 Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. ” See Isaiah 41:8-20; Isaiah 42:1-44:8; Isaiah 44:21-28; Isaiah 49 Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. Unfortunately, modern Rabbis of Judaism believe that the “Suffering Servant” of Isaiah 53 refers perhaps to Israel, or to Isaiah himself, or even Moses or another of the Jewish prophets. The church of Christ; 1. This chapter foretells the sufferings of the Messiah, the end for which he was to die, and the advantages resulting to mankind from that illustrious event. Isaiah 52:1-15 Reassurance of Israel’s Future Restoration. — Isaiah 53:1 It is popular these days to split Isaiah into two parts, crediting the authorship of the first 39 chapters to Isaiah, son of Amoz, and chapters 40 to 66 to an entirely different person (Deutero-Isaiah), who lived hundreds of years later. He had to come as a Man who was despised and rejected of men: a man of sorrows and acquainted with grief. The fact is that Isaiah 53 (more precisely, 52:13 to 53:12) has been interpreted in messianic terms by a wide variety of Jewish commentators over a long period of time. ” See Isaiah 41:8-20; Isaiah 42:1-44:8; Isaiah 44:21-28; Isaiah 49 The Jewish Sages thought Isaiah 53 was about the Messiah It’s important to understand we’re not just talking about a Christian interpretation here – the Jewish Sages of ancient times also always interpreted Isaiah 53 to be about the Messiah. God sent to him a preacher man to help explain the words and this man was named Philip an evangelist of God. The desolate city will be invincible (Isaiah 54:11-17). Isaiah 53 does not parallel anything in the Torah, and therefore it was not chosen to be read as a Haftarah portion. 53 Who has believed [confidently trusted in, relied on, and adhered to] our message [of salvation]? And to whom [if not us] has the arm and infinite power of the Lord been revealed? 2. He was delivered to death for our offences. The prophet continues to describe the 53. We hear different voices in the heart of the song, but it is not always clear who is speaking. He had not done anything to hurt anyone. Read the note on Isaiah 53:1. 14 As many were astonished at him–his Isaiah 53 provides the clearest Old Testament prediction of Messianic suffering -- more than Daniel 7:13-14 and Zechariah 11-13. 1 The prophet, complaining of incredulity, excuseth the scandal of the cross, 4 by the benefit of his passion, 10 and the good success thereof. Isaiah 53 is considered one of the most direct and powerful prophecies related to Jesus Christ as the suffering servant, fulfilling the role of the Jewish Messiah. The Suffering Servant. c his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind —. The Servant is God’s agent to do God’s work in the world. This atonement was to be made for our sins. "If we can seek to emulate the servant's faithfulness, and that of Jesus himself, in choosing to bear others' sins, we will be reading Isaiah 53 for all it is worth. Surely He took up our infirmities and carried our sorrows yet we considered Him stricken by God, smitten by Him and afflicted. You’re right, it’s a summary of the Gospel story. He would be born of a virgin (Isaiah 7:14) and heralded by a messenger (Isaiah 40:3-5). The whole song of the servant includes the last three verses of Isaiah 52 and twelve verses of this chapter (Isaiah 53). "Who has believed our message?" It's a rhetorical question but one that was referenced twice in the New Testament. Isaiah 51:1-11 Reassurance of Israel’s Future. Anyone know of a 900-page book on Isaiah 53? Isaiah 53, which is the fourth of four renowned Servant Songs, is umbilically connected to its preceding chapters. C. This chapter is cited by all Jew and Gentiles alike as a chapter that must be fulfilled Isaiah prophesied during the reign of King Uzziah, King Jotham, King Ahaz, King Hezekiah, and probably King Manasseh of Judah. . But Christ shall ell joy the society of his children; for he shall not die like other men, but shall obtain eternal life in himself and his children. ” Isaiah 53:2. Scripture: Isaiah 53 Isa 53:3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. 53:6). The righteous one, my servant, shall make many righteous, and he shall bear their iniquities” (Isaiah 53:11 Isaiah 53 is one of a series of several passages in Isaiah 40-55 (and, perhaps, Isaiah 60) that are referred to as the "Servant Songs" because they present the "Servant of Yahweh" or the "Suffering Servant" who has a special mission. Read Isaiah 53:4-9 Verse 4-9 — In these verses is an account of the sufferings of Christ; also of the design of his sufferings. 5 In ch. org The figure of the “servant” that is central to Isaiah 53 is specific to Second Isaiah, and is a repetitive and developing motif through this part of the book of Isaiah. K'o jagnje na klanje odvedoše ga; k'o ovca, nijema pred onima što je strižu, nije otvorio usta svojih. Isaiah 53:10–12. They know that as a teacher of — and advocate for — the Hebrew … Continue reading "Commentary on Isaiah 53:4-12" See full list on bible. Scripture: Isaiah 52:13–53:6. This is the Introduction to 'Isaiah 53 and the Day of the Lord" dictated to me by God. " However, the contexts of Isaiah 53 and 1 Peter 2 make it clear that they are referring to spiritual healing, not physical. Bearing Our Sorrows - Isaiah 53:4-6 The Lamb’s death (Isaiah 53:5-9). HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - ORIG - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB. but first He had to come as Israel's suffering Servant. " EXPLANATORY NOTE: Commentaries for Isaiah 52 are included with Isaiah 53 because Isaiah 52:13-15 is integrally related to Isaiah 53:1-12. He then foretold destruction upon them if they did not return to God. Alec Motyer, in the series of Tyndale Old Testament Commentaries. No other person has arisen to lay claim to being a Messiah who would suffer for mankind. This Bible Study is a summary of a previous exegetical paper on Isaiah 52:13-53:12 — one of the most popular, prophetic passages in Scripture that includes the beloved Is 53:5: 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. It is the only way he can make any reason of it. We have all sinned, and have come short of the glory of God. · Thismorning I will be joined by most of you who willpreach the greatest messages of your careers, and yes, you will never preach agreater one. The barren woman will have numerous sons (Isaiah 54:1-3, Galatians 4). Both the books of Leviticus and Hebrews (which is a commentary on Levitical law) demonstrates that the intent of the atonement is primarily about our sin, not diseases. A pseudonym of Jehovah's end-time servant, who heralds Jehovah's imminent coming to reign on the earth and who testifies of Jehovah's atoning sacrifice for his people's transgressions. It is a commentary on the twelve verses without trying to fit Jesus, I In this daily devotional Pastor Guzik gives us an encouraging Word from the Scriptures for everyday. He was whipped so we could be healed. Could you please give me your interpretation? Response: You are absolutely right on Isaiah 53:5. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people? Isaiah 53:10 Hebrew though you make Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. How wrong they were He was struck down by God but not for His own sin as the next point expresses. In fact, the well-known term “Messiah ben Yosef” is actually from this very text. isaiah 53 explanation